In case you haven't heard of this before, Italian sculptor Gaetano Trentanove created the statue at the behest of the Scottish Rite Southern Jurisdiction in 1901 for their Centennial year celebration. As the National Parks Service describes it, Pike is portrayed: “...in civilian dress and presented as a Masonic leader rather than a military man. Pike stands 11 feet tall upon a high granite pedestal. Below his feet about halfway down the west face of the pedestal, sitting on a ledge, is the allegorical Goddess of Masonry, holding the banner of the Scottish Rite. The figure is in Greek dress and posed as looking down. Pike holds a book in his left hand, perhaps his popular Morals and Dogma of Scottish Rite Masonry.”
It does not show him as a Confederate soldier (he was briefly a brigadier general for the CSA Army), there are zero references to the Confederacy, and the banner in the hand of the Grecian figure is not a Confederate flag or symbol, but a Scottish Rite one featuring the double-headed eagle. There are eight inscriptions around the corners of its granite base: Author, Poet, Scholar, Soldier, Philanthropist, Philosopher, Jurist, and Orator. On the front is a Latin phrase, Vixit Laborum Ejus Super Stites Sunt Fructus. ("He has lived. The fruits of his labors live after him.")
The statue was created ten years after Pike's death for the Scottish Rite's 100th anniversary. Out of its first 90 years, Albert Pike had served as Sovereign Grand Commander for (appropriately) 32 of them—over a third of the Supreme Council's entire lifespan at that time. Prior to the construction of the current House of the Temple we all know and love today, starting in 1870, the 'House of the Temple' was actually a row of three interconnected brownstone buildings located at 433 Third Street, NW (between E and D Streets, where Indiana melds into D Street today). If you don't know DC, that's the southeast corner of what is now Judiciary Square where, Lo! and Behold!, good ol' Albert Pike's statue was placed. Actually, it was in a slightly different spot that was directly south of their onetime headquarters originally. The streets in the area were reconfigured in 1975. There was originally an empty triangle-shaped sliver of land at the intersection of Third and D where it first sat, and the statue was relocated across the intersection when the roads got rejiggered for the building of I-395 and the new city Municipal Center.
The original Scottish Rite House of the Temple at 3rd and D Streets NW
(There was a big auditorium hiding in there.)
That's WHY Pike stands there now. And the Scottish Rite paid for it all (a whopping $15,000 at the time). The corner held their headquarters, their auditorium for putting on degrees, their vast and growing library, and Albert Pike lived there. And he died there. So did his TWO successors. And because DC is not an actual city per se, but a Federal district owned and legislated by the United States Congress, and since the essentially worthless land the statue was proposed for—and remains—District property, putting up a statue required an Act of Congress in 1898. It will also, therefore, require another such Act to order or even authorize its removal, if things get that far. Additionally, it was placed on the National Register of Historic Places on September 20, 1978.
Back in 1992, the LaRouchies made a brief national stink over it, proclaiming that Pike had been the "chief founder" of the Ku Klux Klan in Arkansas, and their group asserted that Albert founded the Klan as a terrorist arm of the Scottish Rite in a Masonic conspiracy to keep the South in Confederate hands. The lurid nonsense wouldn't be bothersome, except that the same crank theory gets trotted out to this day in as far reaching places as a recent National Review article, and even by alleged "expert" academics (as in a recent book about Prince Hall Freemasonry by an otherwise respected French professor who once breezily waved off criticism over her 'Pike was a Kluxer' assertion by proclaiming "It is a well known fact." It's no such thing.)
Anyway, the latest mass demonstration over Pike's statue got bubbling earlier this week and was first reported on the blog site DCist HERE. It reads, in part:
Pike was born and raised in Boston, but Pike and his family were living in Arkansas before and during the Civil War. He had lived among Indian tribes in the West in prior years with whom he was sympathetic. That's why he was compelled by the Confederacy to enlist and command Indian troops. He was commissioned in November 1861 and resigned March 1862 in disgust and felt disgraced specifically BECAUSE of their savagery in the wake of the Pea Ridge catastrophe that he had been unable to control. He was a Confederate officer for less than six months.
Pike’s purported membership in the early Ku Klux Klan can neither be categorically proved nor disproved, but since neither organization ever once attempted to cash in on his alleged position, membership, or any other supposed role in the Klan’s formation at any time, before or after his death, there is no evidence to perpetuate such a tale anyway. However the single unattributed source of the initial false assertion has been known by legitimate researchers for more than 25 years. There is zero proof.
The persistent accusation that Pike wrote the Klan’s rituals has also never had any basis in fact. Rituals of the Klan versus a respectable study of Pike’s own voluminous works make it instantly obvious that they are not the work of the same pen. Even a casual comparison would render the assertion absurd on its face. While Pike quite openly admitted that he had no desire to socialize or intermingle with blacks on a personal basis—which was FAR from an unusual position throughout ALL of America at that time—nothing in the stacks of his books and private writings has ever been found that would support the open race hatred one would expect to find in a man posthumously accused of having been so intimately involved in the Klan’s original Reconstruction-era formation.
The mayor, more than half of the D.C. Council, and the D.C. attorney general have joined activists in calling for the removal of a statue of a Confederate general from federal land in Judiciary Square.
"Albert Pike was a strong proponent of slavery and fought to try to preserve that in this country. Regardless of what he did in other parts of his life, it's inappropriate to honor him," says At-large Councilmember David Grosso, who sent a letter today to the acting director of the National Park Service calling for a statue of Pike at 3rd and D streets NW to be taken down.
Mayor Muriel Bowser agrees that the statue should be removed and replaced.
"Across the South, cities are removing outdoor statues of Confederate leaders. Here in the nation's capital, there is one on National Park Service land. We believe the National Park Service should remove the Pike statue and seek public input on which historical figure should replace it," said LaToya Foster, Bowser's press secretary, in an emailed statement.
Fellow At-large councilmembers Elissa Silverman, Anita Bonds, and Robert White, Ward 1's Brianne Nadeau, Ward 5's Kenyan McDuffie, Ward 6's Charles Allen, and Attorney General Karl Racine co-signed the letter sent by Grosso.
"We in the District of Columbia hold dear the values of equality, diversity, and inclusion, which are in direct conflict with the values embodied by the statue," it reads. "In a time when these values are under constant attack by white supremacists, neo-Nazis, and far-right terrorists, the presence of a statue honoring Albert Pike only serves to perpetuate and incite hate, violence, and oppression."
Activists drew attention to the Pike statue this weekend in the wake of the white nationalist gathering and terrorist attack in Charlottesville. At vigils on Sunday and Monday nights, hundreds of people marched from the White House to Judiciary Square to protest its continued presence in D.C.
"[Pike] is a guy who loved slavery so much that he quit two political parties. He wrote pamphlets about it, and then when the civil war started, he raised three regiments of troops," Eugene Puryear of the Stop Police Terror Project told a crowd of protesters on Sunday. "The Richard Spencers of the world, they want to invoke fear in people, they want people to fear their fascist movement. This [vigil] is a sign that people are not going to let that genie out of that bottle, that people are going to fight back."
Grosso says that he learned about the Pike's Confederate ties through activists, because the statue doesn't have any visible reference to them. Pike was honored for his work with the Freemasons, who paid for the sculpture, rather than his failed tenure as a general.
Pike convinced and led a number of Native American tribes into battle on behalf of the Southern cause, losing badly at Pea Ridge. Facing charges of misappropriating funds and allowing his troops to scalp Union soldiers, he fled the Confederate Army and mailed in his resignation. Eventually, Pike was arrested and charged with treason. Later, he was tried for the same crime by the United States—making Pike an accused traitor in the eyes of both governments. The Confederates essentially let it go, and Andrew Johnson gave him a pardon.It goes on, but that's the gist of it. A copy of Grosso and Racine's letter appears below. (Click to enlarge.)
After the war, Pike spent time in Tennessee, where some allege he fell in with the Klu Klux Klan and helped form their rituals, though hard evidence does not exist for the claim. Whether or not he was a bona fide KKK member, Pike was certainly once a member of the nativist Know-Nothing American Party and an avowed racist.
[snip]
The Freemasons—who generally neglect to mention racism and treason in literature that extols Pike as a "jurist, orator, philosopher, scholar, soldier, and poet [whose renown] extends throughout the world"—sponsored and paid for the 11-foot bronze statue, which sits on a pedestal at 3rd and D streets NW. But it took an act of Congress in 1898 to approve its placement on land administered by the National Park Service. (For a more detailed account on Pike's life and a history of the statue, see this 2005 DCist story)
The brouhaha was immediately picked up by Huffington Post, so now that site's readership has also been treated to the "Pike=Confederate=Klan=Freemason=Racists" canard. I attempted to comment on the DCist story and to contact its author Rachel Sadon, as well as Grosso's office. It was met with silence from the latter, and my comment was immediately removed and marked as spam by the former. No dissenters allowed, I guess. That seems to be the way things go these days. Since this got its initial coverage on Tuesday, Eleanor Holmes Norton, D.C.'s delegate to Congress, has decided to weigh in and issued a statement suggesting that the statue be boxed up and shipped to Arkansas, where Pike once lived. (He was actually born in Boston, but I'm guessing those folks don't want him there either, since they're busy trying to tamp down their own statuary problems at the moment.)
The ongoing flap since then has been reported and commented on Arturo De Hoyos' Facebook page all week long. I bring up Art for a very pragmatic reason. The "DCist" author, the D.C. Council, and Norton herself are all right there in D.C. The Supreme Council's House of the Temple which contains virtually all of Pike's major and minor writings and his vast personal library, along with at least two of the world's leading scholars about him—Art and Brent Morris—are sitting right there in a great big, high visibility building in their hometown with them. But neither Ms. Sadon nor the Council could just go there and ask to see what is being claimed about Pike instead of just parroting old Lyndon LaRouche idiocy and other agitprop.
Pike was born and raised in Boston, but Pike and his family were living in Arkansas before and during the Civil War. He had lived among Indian tribes in the West in prior years with whom he was sympathetic. That's why he was compelled by the Confederacy to enlist and command Indian troops. He was commissioned in November 1861 and resigned March 1862 in disgust and felt disgraced specifically BECAUSE of their savagery in the wake of the Pea Ridge catastrophe that he had been unable to control. He was a Confederate officer for less than six months.
Pike’s purported membership in the early Ku Klux Klan can neither be categorically proved nor disproved, but since neither organization ever once attempted to cash in on his alleged position, membership, or any other supposed role in the Klan’s formation at any time, before or after his death, there is no evidence to perpetuate such a tale anyway. However the single unattributed source of the initial false assertion has been known by legitimate researchers for more than 25 years. There is zero proof.
The persistent accusation that Pike wrote the Klan’s rituals has also never had any basis in fact. Rituals of the Klan versus a respectable study of Pike’s own voluminous works make it instantly obvious that they are not the work of the same pen. Even a casual comparison would render the assertion absurd on its face. While Pike quite openly admitted that he had no desire to socialize or intermingle with blacks on a personal basis—which was FAR from an unusual position throughout ALL of America at that time—nothing in the stacks of his books and private writings has ever been found that would support the open race hatred one would expect to find in a man posthumously accused of having been so intimately involved in the Klan’s original Reconstruction-era formation.
According to an article in the Philalethes from August 1993 by Gary Scott (reprinted on Ed King's MasonicInfo.com website HERE):
Pike wrote only ONE known editorial immediately after the war even referring to the Klan. He wrote that he thought there was a need for some kind of fraternal organization for disenfranchised Southerners who, like Pike himself, had their property confiscated in the Reconstruction period, and that such a group might exercise an organized political opposition that was "mutual, peaceful, lawful self-defense" over what he felt were unduly punitive and illegal measures by the North. (His land holdings were seized and sold at a tax sale, preventing him from even bequeathing them to his family after his death, even if he couldn't profit from them in life.) However, he felt the Ku Klux Klan itself was nothing but a disorganized mess that would never amount to much of any value. This was during its earliest formative days before the KKK became just shorthand for almost any night-riding vigilante group that began terrorizing Northerners, "scalawag" Southerners, school teachers, administrators, and certainly the newly freed blacks.
Pike WAS a supporter of social segregation, just as probably 85% of all Americans were in that age, North or South. He also recognized the immediate post-war problem with suddenly inserting freed slaves, kept in deliberate general ignorance by the slave holding system of the time, suddenly being thrust into positions of government or administrative offices. All Southerners at the time undoubtedly noticed that purportedly more "enlightened" Northern legislatures and city halls and Congressional staff offices (to say nothing of elected officials) weren't exactly packed with educated blacks themselves, and they became openly hostile over the blatant hypocrisy that Reconstruction was forcing on them. Northerners who sought to forcibly change the South were scarcely leading by their example, and were no quicker to embrace integration at any level. The end of slavery merely stopped the industry and the institution. But even in states where no actual Jim Crow laws were eventually passed, the practices and the mindset were almost every bit as widespread north of the Mason-Dixon line for decades after the Civil War.
There are no records extant from the late 1860s - early 1870s period which connect Pike with the Klan. A Congressional investigation (U.S. House of Representatives, Report No. 2, 42nd Congress, 2nd Session, Condition of Affairs in the Late Insurrectionary States Washington, D.C., U. S. Printing Office, 1872) into the activities of the Reconstruction Era Klan includes material from 1868 to 1871. There are references to alleged Klan leaders in several states, but no mention of Pike.Further, during additional extensive (13 volumes) Congressional investigations into the Klan and the subsequent report of their findings published in 1921, Albert Pike’s name shows up precisely once, only indirectly as being a speaker in a public park at a totally unrelated event that did not involve any Klan activity or organizers at all. His name was simply mentioned casually by an attendee who was describing a flag dedication ceremony at the time. Pike was a near legendary figure during his life, and even more lionized in death by the Scottish Rite. He was NEVER mentioned in the Congressional inquiries and investigations in the 1870s into the "Ku Klux problem." By the early 1920s during the massive period of increase in Masonic membership, if the United States Congress had EVER connected Pike’s name to the Klan, it would have been international news among Masons, who made up a substantial portion of that period's swelling KKK membership. And given the way the Simmons/Evans/Stephenson era Klan of the 1920s was so enthusiastically promoted across the country by traveling, commissioned salesmen to millions of members in other fraternities, they certainly would have actively played up any possible association with Pike posthumously if it existed. It did not. Even the Washington Post, the African-American paper The Washington Informer, AND the DCist website itself came to this very same conclusion in 1995 and 2005 when this silliness was all trotted out before.
Pike wrote only ONE known editorial immediately after the war even referring to the Klan. He wrote that he thought there was a need for some kind of fraternal organization for disenfranchised Southerners who, like Pike himself, had their property confiscated in the Reconstruction period, and that such a group might exercise an organized political opposition that was "mutual, peaceful, lawful self-defense" over what he felt were unduly punitive and illegal measures by the North. (His land holdings were seized and sold at a tax sale, preventing him from even bequeathing them to his family after his death, even if he couldn't profit from them in life.) However, he felt the Ku Klux Klan itself was nothing but a disorganized mess that would never amount to much of any value. This was during its earliest formative days before the KKK became just shorthand for almost any night-riding vigilante group that began terrorizing Northerners, "scalawag" Southerners, school teachers, administrators, and certainly the newly freed blacks.
Pike WAS a supporter of social segregation, just as probably 85% of all Americans were in that age, North or South. He also recognized the immediate post-war problem with suddenly inserting freed slaves, kept in deliberate general ignorance by the slave holding system of the time, suddenly being thrust into positions of government or administrative offices. All Southerners at the time undoubtedly noticed that purportedly more "enlightened" Northern legislatures and city halls and Congressional staff offices (to say nothing of elected officials) weren't exactly packed with educated blacks themselves, and they became openly hostile over the blatant hypocrisy that Reconstruction was forcing on them. Northerners who sought to forcibly change the South were scarcely leading by their example, and were no quicker to embrace integration at any level. The end of slavery merely stopped the industry and the institution. But even in states where no actual Jim Crow laws were eventually passed, the practices and the mindset were almost every bit as widespread north of the Mason-Dixon line for decades after the Civil War.
So, were Pike's views on race for his time and place "repugnant?" Or was he approaching it as Pike approached just about everything else in his life, by studying the prior civilizations and societies that had dealt with enslaved populations to see how they evolved in order to shape his own beliefs as the post war period unfolded? Depending on exactly when he was writing, he certainly believed American blacks were ignorant. Earlier in his life, he clearly ascribed that to an inherited trait. Later in life, that didn't seem to be the case. Possibly because of his encounters with erudite Negro Masons, both in letters and in person, often from foreign countries. There's no way to tell now, but human beings evolve through their experiences, and Pike was no different in that respect.
He DID indeed disapprove of any compelled race mixing in Freemasonry. So did the overwhelming majority of American society in almost every walk of life. Even the "Negro" grand lodges spreading westward after 1856 and into the South did not advocate for full integration on a widespread, practical basis. While Pike was decidedly against co-mingling with black Freemasons, he defended the separate Prince Hall-descended Masonic organizations as perfectly legitimate. Pike happily shared personal, autographed copies of his Scottish Rite Masonic degree rituals with his counterpart in the parallel Scottish Rite Southern Jurisdiction for black Prince Hall Masons, Thornton A. Jackson, in order to assist their fledgling organization sometime between 1887 and 1891. In writings of the period, Jackson described Pike as his friend. Curious attitude towards a man who is supposed to have been just a plain old, white, garden-variety, Protestant hater of blacks, and supposed cornerstone of the Ku Klux Klan.
Pike's statue in DC commemorates his position in the Scottish Rite and NOT his very brief role in the Confederate Army, nor even his pre-war life, during which he defended Southern slave owners' Constitutional property rights as their attorney in several cases. He was a lawyer, the Constitution and the Supreme Court declared slaves to be "property," and Pike argued his cases on that basis. Abstractly, he knew slavery to be wrong morally, and had studied the subject as an historical issue. He wrote that slavery in advanced civilizations was always a doomed system that would fail given time, and he believed the same would come to pass in America, for moral, practical, and financial reasons. He didn't approve of slavery or embrace it, he simply recognized it as a fact at the time. Legally, he defended clients according to the law until the law was changed otherwise. Lawyers today are rarely neither any more nor less principled. If the statue depicted Pike in uniform and was celebrating him as some hero of the Confederacy, the current detractors might have a leg to stand on. But it does not and they don't.
Nevertheless, it can be argued that if this is going to be an ongoing controversy and not blow over this time as it did in the 1990s (when it was much, much worse), the last thing Freemasonry wants or needs is a symbolic lightening rod of criticism and ire attached to it. Especially if it becomes a national focal point for the current frenzy on the 24-hour cable networks. I suspect they've been scouting around the parking lot out back of the House of the Temple this week for the best setting for it, should it come down to being relocated. The National Parks Service is currently reviewing the request. In the 90s, a bill was actually introduced in Congress to remove it, so it may get more intense again. But the question may become not what the Scottish Rite is FORCED to do, but what they will find themselves COMPELLED to do.
Yesterday, D.C. radio station WTOP actually DID have reporter Amanda Iacone drive up 16th Street to the HOT and interviewed Art de Hoyos for a follow up story. This exchange was reported:
I'm all for being offended over statues and advocating their removal, but only on artistic grounds as an offense against the eye. You can start with this one of Nathan Bedford Forrest that offends tens of thousands on a daily basis as they drive past it in Nashville, Tennessee. No one can possibly argue that it wouldn't be of greater service to mankind as a submerged artificial coral reef off Key Biscayne.
Don't advocate for the removal of statues over some reevaluation of past repugnant behavior or attitudes from an earlier era, no matter how real or imagined. Use them teach with, however you may choose to do that. That's what they're there for, no matter when or why they were first erected. Your own hero today may become the next generation's villain who may be scraped from the statehouse lawn and paved over so that person's memory is forever removed from the collective consciousness, too. Whom we honor and when becomes its own textbook from which to learn, and toppling statues is no less abhorrent than book burning. The reason that so many knee-jerk comparisons to Orwell quotes or equivalencies with the Taliban blowing up Afghan Buddhas or ISIS leveling Palmyra have been so frequent this week is because they are so true. It IS the same thing.
There are way too many people running loose these days with a mission dedicated to stopping debate, discussion, conversation—IDEAS. I never would have believed Americans would voluntarily line up for that kind of intellectual circular firing squad, but it's happening now. Don't fall for it, and for the love of all that is decent in the world, don't let your children fall for it, either. And if you're a Freemason, you should be the first guy in line to put a stop to it. This fraternity got its real start by being a crucible for the Enlightenment. It's high time we start defending it and encouraging it again.
UPDATE: On Friday night 8/19/2017, somebody tossed a bottle of red paint on the statue during what the media reported as a "peaceful demonstration." A spokeswoman during the demonstration declared it to be one of "these racist statues" that has to be removed.
Right on cue.
He DID indeed disapprove of any compelled race mixing in Freemasonry. So did the overwhelming majority of American society in almost every walk of life. Even the "Negro" grand lodges spreading westward after 1856 and into the South did not advocate for full integration on a widespread, practical basis. While Pike was decidedly against co-mingling with black Freemasons, he defended the separate Prince Hall-descended Masonic organizations as perfectly legitimate. Pike happily shared personal, autographed copies of his Scottish Rite Masonic degree rituals with his counterpart in the parallel Scottish Rite Southern Jurisdiction for black Prince Hall Masons, Thornton A. Jackson, in order to assist their fledgling organization sometime between 1887 and 1891. In writings of the period, Jackson described Pike as his friend. Curious attitude towards a man who is supposed to have been just a plain old, white, garden-variety, Protestant hater of blacks, and supposed cornerstone of the Ku Klux Klan.
Pike's statue in DC commemorates his position in the Scottish Rite and NOT his very brief role in the Confederate Army, nor even his pre-war life, during which he defended Southern slave owners' Constitutional property rights as their attorney in several cases. He was a lawyer, the Constitution and the Supreme Court declared slaves to be "property," and Pike argued his cases on that basis. Abstractly, he knew slavery to be wrong morally, and had studied the subject as an historical issue. He wrote that slavery in advanced civilizations was always a doomed system that would fail given time, and he believed the same would come to pass in America, for moral, practical, and financial reasons. He didn't approve of slavery or embrace it, he simply recognized it as a fact at the time. Legally, he defended clients according to the law until the law was changed otherwise. Lawyers today are rarely neither any more nor less principled. If the statue depicted Pike in uniform and was celebrating him as some hero of the Confederacy, the current detractors might have a leg to stand on. But it does not and they don't.
Nevertheless, it can be argued that if this is going to be an ongoing controversy and not blow over this time as it did in the 1990s (when it was much, much worse), the last thing Freemasonry wants or needs is a symbolic lightening rod of criticism and ire attached to it. Especially if it becomes a national focal point for the current frenzy on the 24-hour cable networks. I suspect they've been scouting around the parking lot out back of the House of the Temple this week for the best setting for it, should it come down to being relocated. The National Parks Service is currently reviewing the request. In the 90s, a bill was actually introduced in Congress to remove it, so it may get more intense again. But the question may become not what the Scottish Rite is FORCED to do, but what they will find themselves COMPELLED to do.
Yesterday, D.C. radio station WTOP actually DID have reporter Amanda Iacone drive up 16th Street to the HOT and interviewed Art de Hoyos for a follow up story. This exchange was reported:
“I think that people have misunderstood the intent of that statue,” said Arturo de Hoyos, grand archivist for the Scottish Rite in D.C.
The Scottish Rite is the largest branch of Freemasonry in the world. And the regional headquarters for the southern half of the United States is based on 16th Street at the House of the Temple, where Pike is interred.
His statue, erected at the dawn of the 20th Century by the Scottish Rite, celebrates his contributions to Freemasonry and his life as a civilian after the war, de Hoyos said.
Still, the organization will support whatever decision is made regarding the statue’s future, he said.
“We certainly don’t want a monument, which was really placed there to honor the fraternity, to be a divisive point within the community on racial matters,” de Hoyos said.
De Hoyos described Pike as a “man of his times,” who was known to abandon ideas and views over the course of his life. That included his views on slavery and he later developed a friendship with a leader of Prince Hall, a black Freemason society.
“Before and during the Civil War, he accepted slavery as a social institution …. He was a person who actually looked forward to a time when slaves would be free men,” de Hoyos said.Finally, on the aforementioned website of Ed King's, he reprinted a piece that appeared in the February 1993 issue of the Philalethes. It was written by the Reverend Howard L. Woods, a Christian minister who served for ten years as the Grand Master of the Most Worshipful Prince Hall Grand Lodge of Arkansas F&AM. In 1991, he was invited as the Lecturer for the Philalethes Society, the first Prince Hall Mason ever asked to do so, and still many years before Prince Hall recognition became widespread:
The Albert Pike Statue: Let It Stand
There is no love lost between Prince Hall Masons and the memory of the late Albert Pike, Masonic Historian, writer, alleged ritualist for the Ku Klux Klan, but, if Freemasonry is to remain the bulwark of free-thinking people, then, "Let the statue remain!"
Like the natures he wrote about, Albert Pike showed the light and dark sides of his own soul, when with one breath he spoke of his willingness to give up his Freemasonry rather than recognize the Negro as a 'Masonic Brother' and with another breath, declared that every man should be free, for a free man is an asset, while a slave is a liability. Mankind is that way, and as long as the statue stands, America and Freemasonry will survive.
Let the statue be torn down and America and Freemasonry will be in jeopardy, for one would have to wonder, "What would be next?" As a Prince Hall Mason, an African American and supposedly free-thinker, I can see a higher power than the mortal mind of Albert Pike guiding his pen as he wrote such beautiful words of life without an occasional helping hand from someone "bigger than you or I."
Let the statue stand, even if it is proven that Albert Pike did write ritual for the Ku Klux Klan; more ignoble deeds have been done by others without sacrifice of their historic heroism.
Let the statue stand as a reminder that the good and evil of men are in equilibrium within us, and we all should strive for perfection now and in the future, not in the past. Let the statue stand !
--Rev. Howard L. Woods, Grand Master, Prince Hall Masons of Arkansas.I'll just add, with absolutely no sense of irony whatsoever, that out of the 51 U.S. jurisdictions and 10 Canadian ones, the Grand Lodge of Arkansas still doesn't recognize their Prince Hall counterparts, along with eight other Southern grand lodges. But that's a different post for another day. Woods nevertheless defended the Pike statue at a time when just a mere handful of predominantly white grand lodges recognized Prince Hall Masons as legitimate anywhere. As both a minister and a grand master, he saw the value in being able to hold aloft what is best in men, and drape a mantle of charity and forgiveness around faults. That wisdom is as valid today as it was in 1993, if not more so.
Don't advocate for the removal of statues over some reevaluation of past repugnant behavior or attitudes from an earlier era, no matter how real or imagined. Use them teach with, however you may choose to do that. That's what they're there for, no matter when or why they were first erected. Your own hero today may become the next generation's villain who may be scraped from the statehouse lawn and paved over so that person's memory is forever removed from the collective consciousness, too. Whom we honor and when becomes its own textbook from which to learn, and toppling statues is no less abhorrent than book burning. The reason that so many knee-jerk comparisons to Orwell quotes or equivalencies with the Taliban blowing up Afghan Buddhas or ISIS leveling Palmyra have been so frequent this week is because they are so true. It IS the same thing.
There are way too many people running loose these days with a mission dedicated to stopping debate, discussion, conversation—IDEAS. I never would have believed Americans would voluntarily line up for that kind of intellectual circular firing squad, but it's happening now. Don't fall for it, and for the love of all that is decent in the world, don't let your children fall for it, either. And if you're a Freemason, you should be the first guy in line to put a stop to it. This fraternity got its real start by being a crucible for the Enlightenment. It's high time we start defending it and encouraging it again.
UPDATE: On Friday night 8/19/2017, somebody tossed a bottle of red paint on the statue during what the media reported as a "peaceful demonstration." A spokeswoman during the demonstration declared it to be one of "these racist statues" that has to be removed.
Right on cue.
